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There is, for one, the problem of animal awareness.
One school of ethologists devoted to the study of animal behavior has it
that human beings are unique in the possession of consciousness,
differing from all other creatures in being able to think things over,
capitalize on past experience, and hazard informed guesses at the future.
Other, "lower", animals (with possible exceptions made for chimpanzees, whales, and dolphins)
cannot do such things with their minds;
they live from moment to moment
with brains that are programmed to respond,automatically or by conditioning, to contingencies in the environment.
Behavioral psychologists believe that this automatic or conditioned response accounts for human mental activity as well,
although they dislike that word "mental".
On the other side are some ethologists who seems to be more generous-minded,
who see no compelling reasons to doubt that animals in general are quite capable of real thinking and do quite a lot of it ――
thinking that isn't as dense as human thinking,that is sparser
because of the lack of language and the resultant lack of metaphors to help the thought along, but thinking nonetheless.
The point about this argument is not that one side or the other is in possession of a more powerful array of convincing facts;
quite the opposite.
There are not enough facts to sustain a genuine debate of any length; the question of animal awareness is an unsettled one.
动物的意识问题就是一个例子。
从事动物行为研究的一派生态学家认为,
人类是唯一具有意识的生物,
人类与其他一切生物不同,能够对事物进行仔细的思考,
利用过去的经验,并对未来作出有根据的猜测。
其他“低级的”动物(黑猩猩、鲸鱼和海豚可能是例外),
不能用它们的大脑做这些事情。
它们过一天算一天。
它们的大脑只能固定不变地对周围环境中的偶发事件自动地或通过条件作用作出反应。
行为心理学家认为,这一自动反应或条件反射同样也可以用来解释人类的心理活动,
虽然他们不喜欢"心理"这个词。
站在另一边的,则是一些看上去较为豁达大度的生态学家。
他们认为,没有什么令人信服的理由不相信一般的动物完全能够并确实在进行许多真正的思维活动――
这种思维不像人类的思维那样密集,
因为缺乏语言,因而也缺少比喻帮助推进思维过程,但无论怎样是在思维。
关于这一争论的意义,不是这一方或那一方拥有一系列更强有力的令人信服的事实,
情况恰恰相反。
双方都没有足够的事实进行长久的真正的论争,动物意识问题是一个还没有定论的问题。
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